Music for the Soul
 |
Music for the Soul
Exploring the Heart
of
Bali
By Anna Stewart
|
|
The Ulundanu Temple at dawn on one of
Bali's freshwater lakes.
|
|
I smelled it first: Sweet
incense slicing through the thick, wet, organic air. Then I saw the Balinese
woman carrying the incense in a small, woven, palm leaf basket filled with rice
and flowers. She placed the basket on the edge of the porch of the bungalow in
which my husband and I were staying.
Her basket of blessings
was an offering she made every day, no matter who was staying in the bungalow.
The Balinese put offerings out every day, everywhere - in their homes, business,
vehicles and on roads. Once a sacrifice is made, it’s ignored, and the stray
dogs eat the rice.
But this was my first such
gift, and I was amazed at how beautiful the woven leaf basket looked with the
humble offerings from a people to their gods. It was the first of many blessings
I would receive in
Bali.
Bali
is an island of Hinduism in a country of mostly Muslims. It is an oasis of dance
and art in a world where commerce is the ideal. It is a mecca of temples and
ceremonies in an era where religious wars are fought with automatic weapons.
Even the name is musical. Bali –- where the visitor is blessed, simply by being
there.
This magical location is
located on a small island in
Indonesia. Its community-based culture works
well to keep the more than three million people happy on its 87 by 50 miles (or
140 by 80 km) land mass just south of the equator.
An active volcano, Gunung
Agung, dominates the island. According to legend, the gods live on its exalted
peak. From there, the holiest place on
Bali,
the gods watch over the pageant of Balinese life.
 |
|
Traditional gamelan orchestra playing at a temple
dance. |
And what a pageant it is.
Usually visitors fly into
Bali and
land in Denpassar, the capitol. Most then immediately leave the city and head
for the beaches, and the majority of those go to Kuta beach on the southern
shores.
Kuta has a bad reputation,
mostly for being over-run with tourists. And, of course, the 2002 terrorist
bombing of the “Sari” Nightclub left a bitter taste in the region.
In some ways, Kuta is an
easy introduction to
Indonesia. Almost everyone speaks market
English, there are umpteen lodgings to choose from, the menus feature
recognizable foods, and the shopping for batiks, woodcarvings and jewelry is
terrific.
But after a couple days of
such ease, we headed inland to Ubud, the cultural center of
Bali. The Balinese have
always looked towards the mountains and away from the sea, so Kuta is not very
important to them, yet Ubud is vital.
Surrounded by rice
paddies, Ubud is calm and peaceful, especially after the hawkers in Kuta. In
Ubud, the best thing to do is walk. Any direction will take you somewhere
beautiful and interesting. Plan to stay several days. Whatever time you have, it
probably won’t feel like enough.
In Ubud we discovered the
soul of
Bali.
Setting
the soul free to the gods
The main street in Ubud is
called
Monkey Forest Road, and it truly leads to a monkey filled forest. The day we
entered the cool woods, curious monkeys waited for handouts, while a small
Balinese man swept the dirt walkways. And all the while, we could hear a faint
hum. At first it seemed to be just the normal magical hum of Bali, then it grew
louder and louder, and we realized something was happening.
We walked up a short hill
and saw a large gathering of Balinese people. Women wearing black lace blouses
and yellow sarongs carried beautifully arranged fruit and foods on top of their
heads. Children ran in between the adults. All along, the hum grew louder. A
group of men came carrying a bamboo platform covered by a huge pink paper garuda
(a mythical figure with a human torso and arms, a demonic face and a bird's
legs, wings and tail). They yelled while the women threw water on the men’s
black shirts.
Then another platform
followed on the backs of more men, this one with a white throne decorated with
mirrors, flowers and silk. It was a funeral. The men spun around in an attempt
to confuse any spirits who might want to prevent the dead man’s spirit from
going to the gods.
 |
|
A local girl dressed in finery to attend a Balinese
cremation ceremony. |
Accompanying the cheering
and yelling of the people was a gamelan orchestra, a surprisingly melodic music
using percussion instruments such as gongs, xylophones and drums. The orchestra
played in a clearing in the forest.
The top half of the garuda
was removed, revealing a corpse inside. We were witnessing a cremation ceremony.
It is considered a happy occasion here in
Bali, as it means the deceased can now go to
go be with his/her gods. Before the helpers light the body with a gas torch, the
dead man’s kin wish his/her spirit a safe journey.
But it is not easy to burn
things in this humid climate, and it took the torch man many tries to get the
body to burn. Hours later, when all that was left is ashes, the people feasted.
Later in Ubud, we watched
several traditional dances being performed for the tourists. Each dance has
meaning - some represent Balinese or Hindu history; others like the Legong
represent the archetype of the feminine.
It is always young girls
who perform the Legong dance, their faces heavily painted, their delicate
fingers arched back almost to their wrists, their eyes bold. Young men perform
the Kechak dance about the monkey king, Hahnaman of Hindu mythology. Their
voices are a chorus of shrieks and yells. Both dances are guided by the
compelling gamelan orchestras.
I soaked in this music as
I walked through the main streets of Ubud, where students learn its unusual
rhythms. It was music that permeates
Bali
and sounds that saturated my spirit.
Balinese Art
Long before you can begin
to know what all the imagery is about and how deep the layers go, the art of
Bali is
working on you. The Balinese have no word for art or artist. Traditionally, art
has never been regarded as something to be treasured for its own sake. Prior to
the tourist invasion, art was just something you did. You painted or carved
along with farming and dancing.
Although there are
beautiful art and crafts to be purchased in the numerous shops, it’s the every
day art that is most impressive. The funeral towers and sarcophagi at the
cremation were stunning. It probably took the family a year or more to save up
for such a glorious event. The over 200,000 temples on
Bali are incredible
works of art ranging from Beskiah, the Mother Temple, to the small family
temples. The architecture and sculpture of the temples are distinctive and pure
Bali.
The Balinese place great
importance on the center of their islands. Perhaps
it is because the volcano has so much influence over whether they live or die.
The beaches are for catching fish and catering to tourists - the Balinese don’t
use them for recreation like many tourists do.
Yet the beaches are
lovely. On the north side of the island are the black sand beaches of Singaraja
and Lovina, good places to snorkel. We hired a small boat to take us out on the
reef as dolphins splashed ahead of us. The kaleidoscope of colors, fish, corals
and sunlight nearly stung my eyes. Only a few places offer excellent diving. The
dive-masters, equipment and boats run on rubber time, and it’s not a place for
beginners.
On the way to Candidasa, a
fishing village on the southeast coast, the driver stopped to make an offering
at a roadside alter. It delighted me to witness a lifestyle where people pause
to honor the divine throughout their day.
 |
|
Woman weaving in traditional Bali
Aga village, a small village true to
the old ways on Bali. |
The
village of Tenganan, which is not far from Candidasa, holds a unique place in
the world. This community is one of only few remaining villages in Bali where
fraternization with outsiders is strictly prohibited. As a result, the people
and a culture are very different.
The native Balinese call
them Bali Aga, or Old Bali.
Tenganan clings to customs and practices that predate the arrival of Hinduism.
It is a neat and orderly walled village with two rows of houses up each side and
facing to the center. The people here make crafts such as flutes and traditional
palm-leaf books depicting old stories from bamboo. It’s also the only place
where the double ikat cloth is
still woven. This art form is a type of weaving where the pattern is dyed on the
thread before weaving.
While the people of Bali
Aga have resisted most changes, television and the electricity needed to power
them have arrived. Though there’s no electricity running when tourists are in
the village though; I imagine it’s hard to hear the forest sounds at night over
old American “MacGyver” reruns.
In Tenganan, we strolled
up the clean paths and admired the many crafts for sale. We bought a bamboo drum
and a mouth harp from young men. We played bamboo flutes with an old man in his
dark home, and then a woman invited us in to buy her ikat cloth. She was willing
to be photographed while she weaved – for a price. She also accepted Visa.
Near the end of our stay,
we stayed with other travelers on the east side of
Bali, at the base of
Gunung Batur, a younger sister of the mighty Gunung Agung volcano. Rising before
dawn, we climbed her 3000 feet (914 meters). At the top, the crater is filled
with morning mist. Young Balinese offered us tea, water and soda in the little
warung (food stand) at the top. Even in hiking boots, it was a slippery, steep
climb, yet I watched the Balinese run up in thongs, carrying drinks. And of
course, there was an offering at the top.
Eventually, it came time
to leave
Bali. We went to the port village of Padangbai, on the southeast shore, to catch
a ferry to the neighboring island of Lombok. After we jumped across the open
water to board, I noticed an offering in yet another leaf basket on the front of
the ferry.
Even our departure was
blessed.
If You Go
Indonesia
and Bali Tourism
www.indonesia-tourism.com
Bali
Tourism Authority
www.balitourismauthority.net